“Knausgaard (up on the stage in aforementioned blue suit, sweating so hard his face turned a shade of bottle-green beneath the stage lights) said: "Though I love Munch, whose trust in the world was broken, and whose painting was an attempt to repair that trust, I myself am an innocent writer, or naive writer, whose trust in the world has not been broken and I write from that place."
(..)
Fast forward. It is night. I wake up at 4 a.m. and begin to write. I have been dreaming. The dreaming is a kind of knowing. It is what I knew in the audience, where I was, like a steamed trout ready to be devoured by killers. I knew that I was the very opposite of this tall man who had written so much about his body, and the body-life. I thought suddenly of all the writers I know who write -- in extreme ways -- about the body and the body-life. Their poetry and essays and novels have been downloaded into my soul like the copper pennies that are fed into a slot machine that then emits them, the flattened pennies, with an imprint or word or stamp. I have been stamped. I have read a hundred books. In that moment, in the audience, I understood that I was a writer whose trust in the world had been broken. Does trust have a gender? I understood that all the writers I loved were like this too. And why we write has a different history that perhaps all my life I have been trying to attend to, or recount.
And so I woke up, with a sound in my head. The voice I have been waiting for. Sat up. And wrote twenty pages.
If he can do it, why can't I?
That's what I felt in the audience, the intense contrast. And the sudden realization that I could do it too.
Why not us?
(..)
Because perhaps.
What makes it possible to write.
Is sometimes an extreme contrast.”
*
Bhanu Kapil, ‘What makes it possible to write is sometimes an extreme contrast’.
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