nook people


I don't require much to feel far-removed; to impose my wanderings on what's close. Because of this, my friend and I have started calling ourselves nook people. Those of us who seek corners and bays in order to redeploy our hearts and not breakt he mood. Those of us who retreat in order to cubicle our flame. Who collect sea glass. Who value a deep pants pocket. Who are our own understudies and may as well have shadowboxes for brains.

.. Nook people express appreciation in the moment by maintaining how much we will miss what is presently happening. Our priorities are spectacularly disordered.

.. Nook people might be terrible at giving and receiving hugs despite often feeling—on the whole, at home and in public—as though we are holding on tight. Nook people sense slight tremors or the onset of a neck rash when faced with people at parties who yell-speak. A nook person catches sight of the quiet cranny at any gathering: the arm of a couch, a sill to perch on, the corner of a counter where the vegetable platter—only celery and ashy carrots are left—has been abandoned. (..); sits on the floor and braids carpet tassels only to become self-conscious and unbraid them. From afar, even nearby actually, a nook person can seem like a real bore. The last person whom you want to meet. A fun-killer.

.. Nook people need relief from distraction's overall insistence: the trap of everything else. Their ambition is not to be understood outright, but to return to an original peg. To share without betraying whatever mechanism individuates him or her. Perhaps that's what we call our disposition. How becoming is multipart, but mainly a pilgrimage inward. If you share too much of yourself, you risk growing into someone who has nothing unacknowledged. Those yet-to-access riches that I'd suspect are what tingle when a song's lyrics eject me into outer space; assure me I can love; can go about and be loved; can retreat and still get, as in both catch and understand, love. Those yet-to-access riches that I'd suspect too are what tingle when a building's architecture persuades me to notice other systems of proportion.

.. What a nook person wants is space, however small, to follow whatever image is driving her, instead of sensing like she might have to trade it in or share it before she's willing. Her awakening demands no stage but, rather room to store that second half of what she deems her double life: what's corrugated inside. Intuition's buildup.
     Nook people find it trying to imagine themselves in real-life situations but long to climb into, for instance, a movie still.

.. Nook people are interested in what's backstage; (..) [n]ook people can gently disagree while securing their spark. No. No. Spark is not substantive enough. Their approach. That radiant heat they typically keep stored inside because it functions as insulation.
     Nook people love signing with a heavy pen; don't mind waiting in the car; love sitting on a stack of banquet chairs in an empty banquet hall, feet dangling; appreciate the surprising density of a beaded curtain (..).

.. Nook people confuse emotional truth with other varieties of truth. They are a composite of the last person who complimented them and the next person who might ignore them, and also whomever or whatever they consider themselves a child of.

.. As adults, nook people cower under overhead lightning. They prefer when lamps yoke the floor rather than animate an entire room. They are habitual creatures who fear each time they're charmed by something, because what if it's the last time they are charmed by anything?


Durga Chew-Bose, Too Much and Not the Mood; ‘Heart Museum’.

Geen opmerkingen:

Een reactie posten

//

quoi?

ada limón adrienne rich ali smith alice notley alice oswald anne boyer anne brontë anne carson anne truitt anne vegter annie dillard antjie krog audre lorde bhanu kapil carry van bruggen catherine lacey cees nooteboom charlotte brontë charlotte salomon chimamanda ngozi adichie chris kraus christa wolf claire messud claire vaye watkins clarice lispector david whyte deborah levy durga chew-bose elif batuman elizabeth strout emily brontë emily dickinson emily ruskovich ester naomi perquin etty hillesum f. scott fitzgerald feminisme fernando pessoa han kang helen macdonald henri bergson henry david thoreau hermione lee herta müller jan zwicky janet malcolm jean rhys jeanette winterson jenny offill jessa crispin joan didion john berryman joke j. hermsen josefine klougart kate zambreno katherine mansfield kathleen jamie katja petrowskaja krista tippett layli long soldier leonard koren leonora carrington leslie jamison louise glück maggie anderson maggie nelson marcel proust margaret atwood maría gainza marie darrieussecq marie howe marja pruis mary oliver mary ruefle neil astley olivia laing patricia de martelaere paul celan paula modersohn-becker poetry poëzie rachel cusk rainer maria rilke raymond carver rebecca solnit robert macfarlane sara ahmed sara maitland seamus heaney siri hustvedt stefan zweig susan sontag svetlana alexijevitsj sylvia plath ta-nehisi coates teju cole terry tempest williams tess gallagher tjitske jansen tomas tranströmer tracy k. smith valeria luiselli virginia woolf vita sackville-west w.g. sebald yiyun li zadie smith

Blogarchief